ROHINGYA AMERICAN SOCIEY(RAS),looking forward to work with all organizations and activists in the future in team spirit..
Wednesday, 27 February 2013
More than 100 Rohingya rescued off Indonesian coast
Source DVB, 27 February 2013
Fishermen have rescued more than 100 ethnic Rohingya asylum seekers from Burma who were found drifting in a wooden boat off western Indonesia, an official said Wednesday.
The 121 Rohingya, including six women and two children, were found adrift late Tuesday by fishermen around 25 kilometres (15 miles) from the village of Cot Trueng, on the northernmost tip of Sumatra island in Aceh province.
"Their boat ran out of petrol as they tried to sail from Myanmar [Burma] to Thailand," village chief Mukhtar Samsyah told AFP , adding that they had fled Burma to escape sectarian conflict.
He said the Rohingya were found in a weak condition but had recovered after being given food, water and a place to sleep.
"They've all been sent to an immigration detention centre in Lhokseumawe city," he said.
The UN considers the Rohingya, a stateless Muslim ethnic group, one of the most persecuted minorities in the world, while Burma views its roughly 800,000 Rohingya as illegal Bangladeshi immigrants, denying them citizenship.
According to government statistics, Buddhist-Muslim unrest in Arakan has left at least 180 people dead and more than 110,000 displaced since June 2012.
Almost 6,000 Rohingya fleeing the violence have illegally entered Thai waters since October, the Thai army said earlier this month.
In late January, Thailand's navy blocked more than 200 Rohingya boat people from entering the kingdom as part of a new crackdown on the refugees, under which they will be given food and water but barred from landing if their boat is seaworthy.
The tougher stance came after Thai authorities said they were investigating allegations that army officials were involved in the trafficking of Rohingya.
UN High Commissioner for Refugees says regional effort needed to reduce Indian Ocean death toll
UN High Commissioner for Refugees, Antonio Guterres, today reiterated his call for countries in the Asia Pacific region to work together to tackle a recent increase in lives being lost among people smuggled by boat in the Indian Ocean.
Based on media and other accounts, almost 500 people perished at sea during 2012 after their boats broke down or capsized – making the Indian Ocean one of the deadliest regions in the world for people fleeing their country by boat or being trafficked by smugglers.
"This is an alarmingly high number of lives lost, and begs a far more concerted effort by countries of the region both with regard to addressing the causes and to preventing lives being lost," Guterres said. "Push-backs, denial of disembarkation, and boats adrift for weeks will not solve a regional problem that clearly needs better, more joined-up, and more compassionate approaches by everyone. UNHCR is offering its expertise to help find answers. I urge everyone to make use of next month's gathering in Jakarta to seek better solutions in a coordinated way."
UNHCR will be facilitating a regional meeting in mid-March in Indonesia on irregular movements by sea in the Asia-Pacific.
On 22 February UNHCR voiced its concern about the large number of deaths at sea in the Indian Ocean in recent months, including from an incident in mid-February in which more than 30 people were picked up off the east coast of Sri Lanka – reportedly after some 90 of their fellow passengers had died during a journey of several weeks from the Bay of Bengal. UNHCR is seeking access to the survivors to assess their international protection needs.Those on board may be Rohingya from western Myanmar's Rakhine state or from refugee camps and makeshift sites in Bangladesh
END
For more information on this topic, please contact:
In Bangkok: Vivian Tan on mobile +66 818 270 280
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Tuesday, 26 February 2013
Rapes by Burmese security forces 'may cause more strife' in troubled region
At least 13 women, including teenagers, have been subjected to prolonged rape by Burmese security forces in a remote village in the western state of Arakan. Human rights groups have warned that the incident threatens to trigger further violence in a region where several waves of ethno-religious rioting since June last year have killed more than 1,000 people.
The women all belong to the Muslim Rohingya minority, which has borne the brunt of fighting between Muslim and Buddhist communities. One victim, an 18-year-old girl who cannot be named for security reasons, described how a group of uniformed soldiers from Burma's border security unit, known locally as NaSaKa, entered her house in northern Maungdaw township shortly after midnight on 20 February.
"They took us separately to different places and tortured and raped us," she said, referring also to her mother and younger sister, 15. The ordeal lasted until dawn, she said. "They came in and out of the house at least 15 times. They also beat my mother with a gun and dragged her outside to the road and beat her to the ground."
According to the victim, 13 people in the village were assaulted. Chris Lewa, head of the Arakan Project, which has monitoring teams in Maungdaw township, said she had separately confirmed that at least 11 people were raped that night.
The incident comes eight months after the rape of a 26-year-old Buddhist woman by three Rohingya men triggered fierce rioting across Arakan state , and a state of emergency remains in place. Arakanese and Rohingya communities have clashed a number of times. Animosity toward the Muslim group is widespread among Arakanese, many of whom consider them to be illegal immigrants from Bangladesh.
"Sexual violence by Nasaka against Rohingya women has been documented for many years," says Matthew Smith, a researcher with Human Rights Watch, adding that prosecutions are rare for rapes committed by security forces.
Khin Ohmar, founder of the Women's League of Burma, said that such ordeals terrorise the community. "I've heard of cases where rape survivors are kicked out of their village because the village head is so scared of retribution if they complain to the Burma army."
Rohingya Muslim women and boys cross the Naf river into Bangladesh to escape sectarian violence in Arakan state, Burma, in June 2012. Photograph: Munir Uz Zaman/AFP/Getty Images She said that incidents like these happen "every time the army moves into remote areas", and that punishment is normally just transferral to another area "where rape continues but with different women". She thinks that the 20 February incident probably had its roots in "ethno-centric chauvinism and hatred" of the Rohingya.
Following the attacks, villagers fled into nearby forests and across the border into Bangladesh, said Lewa. The victim told the Guardian that she and the other women had received treatment at a local clinic. The extent of their injuries is unclear, although one 19-year-old woman is believed to be in a critical condition.
The protracted violence in Arakan state has left deep scars for communities on both sides. The UN estimates the number of people displaced since June to be around 120,000, the majority Rohingya.
There are fears however that the violence, which initially pitted Rohingya against Arakanese, is increasingly being demarcated along religious lines. Rioting broke out in Rangoon this week after a row over what local Buddhists claimed was the illegal construction of a mosque. The Norway-based Democratic Voice of Burma news organisation also reported last week that the government had placed a ban on all Muslims leaving the Arakanese town of Thandwe, although no official statement has been made.
Buddhist and Muslim communities in Arakan state have now been segregated. In the state capital of Sittwe, all but one Muslim district was razed and emptied last year; the last remaining quarter, Aung Mingalar, whose population swelled from 5,000 to 8,000 residents after fighting broke out, is now guarded by soldiers.
Following a visit to several camps for the displaced this month, UN envoy Tomas Quintana spoke of his concern about aid distribution and freedom of movement. Despite government assurances that displaced Rohingya could eventually return to their homes, Quintana said that stakeholders in Arakan state believed "the current settlements will become permanent".
The medical charity Médecins sans Frontières (MSF) has warned that its staff have received threats from local Arakanese when attempting to get aid to the Rohingya. "It's just awful intimidation and threats of violence from a small but vocal group, through phone calls and on social media," said Peter Paul de Groote, Head of Mission for MSF in Burma.
"Formal permission for access is not the main problem. A big obstacle for MSF is not having enough staff – doctors and other essential personnel are scared to work in Rakhine [Arakan] state." He added that with monsoon season approaching, "we can expect a real humanitarian problem".
OIC summit ignores Rohingya issue
We have learned that the 164-pragraph Final Communiqué discussed all the contentious issues facing the member states of the Organization of the Islamic Conference (OIC) in its 12th summit held in the first week of February in Cairo recently. It is said that the summit focused on five areas: conflicts and disputes in the Islamic world; ways to combat religious intolerance and Islamophobia; humanitarian issues in the Islamic world; economic and trade cooperation between member states and promoting scientific and technological cooperation between Islamic countries.
However, we expected that the plight of the Rohingyas in Myanmar would be included in the agenda as a humanitarian issue but unfortunately it was ignored. Though the 4th Extraordinary OIC Summit held in Makkah in August 2012 dwelt on the issue and adopted a separate resolution on the situation of the Rohingyas calling upon the Myanmar regime to cease all kinds of discrimination against the minority community and ensure human rights. But it appears the resolution failed to make any significant improvement in the affected areas.
It is observed that Myanmar is not responding sincerely to the calls of Bangladesh in this connection.
We want a strong OIC which will play an effective role in solving crises in the Muslim world including the Rohingya issue.
Monday, 25 February 2013
70 Rohingyas languish in detention in Srilanka with nowhere to go
A severely persecuted minority in Myanmar which fears repatriation while no other country wants them�
By Skanda Gunasekara.��Pic by Nilan Maligaspe
The Government is burdened with the task of feeding and clothing 70 Rohingya people whom no country wants to accept as their citizens.�The 68 men and two boys aged 12 and 14 years are from the State of "Rohang" in Myanmar, and are commonly referred to as Rohingya Muslims. The United Nations (UN) says they are one of the most persecuted minority people in Myanmar, and many have fled across the border to either Bangladesh or Thailand. The Sino-Tibetans are the majority population in Myanmar.
Some of the Rohingya people at the Mirihana detention centre.
The first batch of 37 Rohingya people have remained in the Mirihana Detention Centre since February 2, Controller General of Immigration and Emigration told the Sunday Times. A further batch of 33 was lodged there a week ago, following their rescue from the high seas, he said. The Centre comes under his purview.
These "people with nowhere to go" are clothed and fed at State expense, until relevant State agencies work to resolve their citizenship status. An External Affairs Ministry (EAM) source who spoke on grounds of anonymity, said they had raised issue with the Myanmar embassy in Colombo about the status of the 70 persons. "We have had no response to our first inquiry about the 37 or the 33 who were rescued thereafter," he said. Hence, the EAM brought the matter to the attention of the UN High Commissioner for Refugees. Other diplomats in Colombo said the move was not surprising, as the Yangon government did not recognise the Rohingyas.
UNHCR's acting resident representative in Colombo, Jenniger Pagonis told the Sunday Times, "we have now sought permission to interview those in detention. This is to determine whether they are indeed Myanmar nationals. However, we have learnt from other accounts, that they do not wish to return to their country."
The saga of the 33 "persons with nowhere to go" came after the Sri Lanka Navy (SLN) received a radio signal that a fishing craft had rescued a fisherman from a boat in distress. SLN spokesman P.K. Warnakulasuriya said "We immediately dispatched SLNS Sagara, and rescued 32 persons from the high seas, 250 nautical miles off Sri Lanka's east coast, returning to Galle after a nine-and-half-hour voyage." The survivors were then handed over to the Police.
The Police found they had a communications problem, as none of them spoke English. Helping out was the Ven. Maligawila Assagi Thera of the Gnanobasa Temple at Lower Dickson Road, Galle, acting as interpreter, through whom the Police were able to piece together a story with several gaps.
Only a few among the 33 spoke a little Burmese. They told Ven. Assagi that their boat began to drift after the engines failed. They had food stocks only for a month, but they had drifted for a further five weeks. Whenever someone died, they had thrown the body overboard. The count was 98 including two organisers of the voyage. While some claimed they were headed for Malaysia, it was later established that their destination was Australia.
Ven Assagi Thera told the Sunday Times, "the survivors are all labourers with Grade 4 education at most. After leaving Myanmar, they claimed they were spotted by the Thai Navy, forcing them to change course. They had planned to complete their voyage in 20 to 25 days."
Galle Magistrate U.S. Kalansuriya ordered the 17 survivors sent to the Detention Centre, when produced by the police. "Our role was over when we sent them to the Centre," Police spokesman Senior Superintendent Prashantha Jayakody said. �On February 2, the SLN rescued another 138 persons from the high seas, of who, 37 were Rohingyas.
(Additional reporting by�D.G.Sugathapala)
Friday, 22 February 2013
MP hits back at official denial of Rohingya
A member of parliament has fired back at claims that Rohingya Muslims do not exist in Burma, after a senior government minister allegedly accused the group of fabricating its history in a parliamentary discussion on Wednesday.
It follows media reports that the Deputy Immigration Minister, Kyaw Kyaw Win, on Wednesday formally denied the existence of a Rohingya race in Burma, referring to a stateless Muslim minority isolated near the Bangladeshi border.
But Shwe Maung, who is a native Rohingya, slammed the allegations, quoted in the English-language version of Burma's state media outlet the New Light of Myanmar, as historically and factually inaccurate.
"We should not simply deny there are no Rohingya, if we do that it would be irresponsible, we need a study," said the MP, who represents Buthidaung constituency in northern Arakan state.
Shwe Maung is one of only two Rohingya MPs in parliament, both of whom represent the military-backed Union Solidarity and Development Party (USDP) in Maungdaw district. In recent months, he has played an increasingly vocal role in defending the stateless minority, which is broadly viewed as "illegal Bengali immigrants" and denied citizenship by the government.
It follows two bouts of vicious sectarian clashes between Arakanese Buddhists and Muslim Rohingya in western Burma last year, which prompted senior politicians – many from the military and USDP – to call for the group to be exiled to a third country.
But Shwe Maung told DVB that he is leading a parliamentary initiative, along with two other MPs from Maungdaw district, to promote the rights of Rohingyas. He explained that they have called on the speaker of the lower house of parliament, Shwe Mann, to set up an investigative commission to establish whether or not Rohingyas exist in Burma.
"We [also] shared a separate report with our colleagues and MPs and I've received a lot of positive and constructive remarks," he said. "We focused on the facts and documents, especially printed by government media and the ministry of information. Based on that most of the MPs are impressed and agree that there are Rohingya [in Burma]."
Shwe Maung cited historical research carried out prior to the British colonisation of Burma in 1824, which formally recognised some 30,000 "Rohingya" Muslims living in Arakan state. Both Burma's first president and prime minister, Sao Shwe Thaik and U Nu respectively, reportedly recognised the Rohingya as one of the country's "indigenous races".
They were later stripped of their citizenship by former military dictator Ne Win.
"During my recent visit to Sittwe I have seen a lot of families with birth certificates with the ethnic name Rohingya, but still [some are] denying [them]," he said, dismissing allegations that "Bengalis" are migrating into Arakan state.
"People are not coming in, people are going out," he said. "In [our language] Burmese Rakhine Muslims are called Rohingya – they are the Muslim people who live in Arakan."
He also accused the English-version of the New Light of misrepresenting Wednesday's parliamentary discussion.
"[Kyaw Kyaw Win] did not mention there is no Rohingya in Myanmar, but it appeared in the [English-language] media," Shwe Muang.
In fact, the Burmese version of the New Light, quoted Kyaw Kyaw Win as saying "there have been cross-border relations since the ancient times", although he added that Arakanese Muslims were not recognised as natives in the 1973 census. But many government representatives, including the President's Office Director Zaw Htay, seized the opportunity to slate the Rohingya on social media.
Although Shwe Maung's increasingly vocal activism represents a significant shift in the USDP's notorious reputation for silencing dissent, some analysts question its implications for Burma's political transition.
"I think it says more about the USDP, which is a party that people joined because it gave them a position of influence rather than a party with a particular ideology," Mark Farmaner from Burma Campaign UK told DVB.
"I don't think it says much about parliament, which is constitutionally almost powerless. I think it can give people a voice they didn't have before; and some MPs are using that to represent their constituents whereas others are using it to promote their own self-interests."
Farmaner added that it was "unfortunate" that Aung San Suu Kyi's party – the National League for Democracy (NLD) – has still failed to come out more strongly on the Rohingya issue.
But Shwe Maung insists that he will continue to "carry the voices of his constituents" to parliament. He added that he is not necessarily pushing for Rohingyas to be recognised as "indigenous peoples" in Burma, but that their basic human rights must be respected.
"For the time being the most important thing is the people. People are living with a lack of food, they cannot move, they cannot access the market, they cannot access aid from the international community."
More than 125,000 people, mostly from the Rohingya minority, were uprooted in last year's violence and many are still denied humanitarian aid.
Tags: Arakan state, parliament, rohingya
Rohingyas not ‘illegal immigrants’ in Myanmar, say Nobel laureates
The comments by Ramos-Horta, the former President of Timor-Leste, and Bangladeshi banker and philanthropist Yunus are sure to raise eyebrows in Myanmar where historical facts surrounding the origin of the Rohingya community are hotly contested.
"The minority Muslim Rohingya continue to suffer unspeakable persecution, with more than 1,000 killed and hundreds of thousands displaced from their homes just in recent months, apparently with the complicity and protection of security forces," the laureates wrote.
Ramos-Horta and Yunus also criticized Myanmar's 1982 Citizenship Law which failed to recognize the Rohingyas as citizens of the country, and condemned the travel, marriage and reproduction restrictions imposed on the Rohingyas by the State. The pair called for the Myanmar government to protect the Rohingyas and welcome them as full citizens of the country.
The outspoken support for the Muslim Rohingya minority group comes in stark contrast to the silence and refusal to become embroiled in the situation of a fellow Nobel Peace Prize laureate—Myanmar's own Aung San Suu Kyi.
It also contrasts with a comment made by Deputy Immigration and Population Minister Kyaw Kyaw Win who, speaking at the House of Representatives in Naypyitaw on Thursday, said that "there is no so-called Rohingya ethnic race in Myanmar," according to a report in the state-run media.
Myanmar asylum seekers say they floated 25 days, and 97 died before rescue in Sri Lanka
COLOMBO, Sri Lanka – Myanmar asylum seekers rescued by Sri Lanka's navy last week say they floated for 25 days at sea and 97 people died of starvation after Thailand's navy intercepted them and forcibly removed their boat's engine. The Thai navy has denied the allegation.
Thirty-two men and a boy now held at an immigration detention center near Sri Lanka's capital, Colombo, were rescued last Saturday when their dilapidated wooden vessel began sinking while making a perilous journey to Malaysia.
All are Rohingya Muslims who face heavy discrimination in Myanmar, and say they do not want to return there.
The survivors were suffering from serious dehydration when they were rescued about 400 kilometers (250 miles) off Sri Lanka's east coast. The Sri Lankan navy said they were alerted to the sinking vessel by a fisherman.
"The journey was dangerous, but we had to do that ... as we fear for our lives, no jobs, and big fighting" in Myanmar, one of the survivors, Shofiulla, told The Associated Press.
Sectarian violence in western Myanmar has killed hundreds of people and displaced 100,000 more since last June. The Rohingya speak a Bengali dialect and resemble Bangladeshis, with darker skin than most people in Myanmar, which is mostly Buddhist. They are widely regarded as illegal immigrants from Bangladesh.
The United Nations estimates the Rohingya population in Myanmar at 800,000, but the Myanmar government does not recognize them as one of the country's 135 ethnic groups. Most are denied citizenship and have no passports, though many of their families have lived in the country for generations. Bangladesh also refuses to accept them as citizens.
The United Nations High Commissioner for Refugees expressed concern Friday over the rising number of deaths of Rohingya at sea and urged Myanmar's government to promote reconciliation in conflict-hit Rakhine state and ensure them basic living conditions and eventual access to citizenship.
While commending the Sri Lankan navy's quick response, UNHCR also said there are continuing reports of some countries in the region putting boat people back to sea. It asked countries to "keep their borders open to people in need of international protection ... (and) offer them temporary assistance and protection until durable solutions can be found."
Shofiulla, 24, said 130 people were on the boat when the journey to Malaysia began on Jan. 10. Each had paid $465.
After 10 days' travel, he said the boat reached the Thai border and two boats from the Thai navy intercepted them. Shofiulla said the navy personnel took their engine.
"Then we (had) no food, no rations ... no water. We drank only sea water," he said, adding that the bodies of the 97 who died over the next 25 days were put into the sea.
Col. Thanathip Sawangsaeng, a Thailand Defense Ministry spokesman, denied the allegations.
"This is absolutely not true. The Thai navy officers would have not done that," he said, adding that similar accusations have arisen in the past, including claims that the Thai navy had abused refugees. "The Royal Thai Navy commander has previously made it clear that the Thai officers have treated the boat people according to humanitarian principles." "There are two approaches in handling the Rohingya: giving them food and help before letting them carry on their sea journey or prosecute them for illegal entry. However, it's not possible that the Thai navy would have done what they were alleged of doing."
The Thai army said last month that it had suspended two senior officers pending an investigation into their alleged involvement in trafficking Rohingya people from Myanmar to other countries.
Shofiulla said he is a second-year student studying microbiology, but that his university was closed last July after the violence erupted. "We can't go back to our country ... our government kills Muslims ... we are afraid to go back. We want to go to a safe place," said Shofiulla, who appeared to be the only English-speaking person in the group.
He said they wanted to go to Malaysia to find jobs, following in the footsteps of others from his village. He said 25 people were now in the detention center while eight others were still hospitalized.
Sri Lankan Immigration and Emigration Controller Chulananda Perera said his department has informed Myanmar's embassy in Colombo and is seeking its cooperation in identifying the survivors to begin the process of sending them back but has not received a response.
There was no immediate comment from the embassy.
___
Associated Press writer Thanyarat Doksone in Bangkok, Thailand, contributed to this report.
Read more: http://www.foxnews.com/world/2013/02/22/myanmar-asylum-seekers-say-floated-25-days-and-7-died-before-rescue-in-sri/#ixzz2LjW5TTH1
Religious attack in Rangoon wreaks havoc on local community
A local Burmese community has been left terrified after an angry mob of 300 Buddhists viciously attacked a Muslim school and several businesses in a suburb outside Rangoon earlier this week, according to local sources.
It follows news that hundreds of Buddhist nationalists launched a violent assault on a religious school in Thaketa township on Sunday, after it applied for permission to have its roof repaired. Reports suggest that the mob believed the building was being developed into a mosque.
On Monday, the mob returned to ransack businesses and homes, including hurling bricks and abuse at petrified locals. The violence has spread fear and confusion among local Muslims, who say they have never before had any problems with their Buddhist neighbours. Most of the people DVB interviewed did not believe that the vandals had come from the local community.
"Some [shady-looking] characters arrived in a truck – about three or four of them jumped out carrying sticks, blended into the crowd and began shouting stuff," a local witness told DVB. "Then a whistle blew from the truck and the three guys in the crowd yelled "get them!" and rallied the crowd [to attack]."
Many local families told DVB they are still too afraid to sleep in their homes and don't understand why their community was attacked. Over 20 families reportedly fled the area, even though riot police were quickly deployed on the ground.
"We were afraid so we left," explained a 35-year-old mother. "At night the children don't sleep, they don't study. When I leave them at school now they are still shaking with fear."
A spokesperson for the Islamic Religious Affairs Council Myanmar told DVB that the Muslim school had recently sought approval to renovate its roof, but because the structure had exceeded its permitted height by five feet, the municipal authority subsequently withdrew its authorisation. Rumours then quickly circulated that the school was being built into a mosque.
"I assume they misunderstood about the building – [Muslims] are required to wash themselves before reading the religious text so there are water taps [wash rooms] in Muslim schools," said Wunna Shwe. "And according to our religious teachings – we have to pray at the prayer time."
Police confirmed to DVB that four people were detained after the violence – none of which were identified as locals – but were released on Thursday. But Wunna Shwe insisted that both residents and outsiders were likely involved in the violence, which has the potential to trigger further religious tensions in the capital.
Reports suggest that local media, as well as prominent public personalities, played a role in stirring the hostilities. In an article published on 17 December, The Voice Weekly published accusations that a mosque was being developed and quoted inflammatory remarks by the controversial monk Wirathu, who has repeatedly spearheaded Islamophobic campaigns in Burma.
"It is true. [Muslims] are sneakily building mosques at night time," he told the The Voice Weekly. "There are plenty of those mosques in Burma containing cellars and tunnels underneath like military bases."
The article was later removed without explanation.
Over the past year, Burma has come under international scrutiny for its treatment of Muslim residents – notably the stateless Rohingya in western Burma, who clashed with local Buddhists in two bouts of violence last year. But this is the first major episode of religious violence to spill into the heart of the capital, which also hosts a large Muslim population.
"Burma has been a country where people of different religious beliefs live together in harmony and it is sad to see we have to be like this to each other when we are living in the age of openness and transparency; what everyone longed for," said Wunna Shwe.
-Aye Nai contributed reporting.
Wednesday, 20 February 2013
Burmese Authority supplies guns to Rakhine Second Time in Northern Maungdaw
Edited By Mohamed Farooq
The Burmese government supplies ten guns to each Rakhine village on 16 February 2013 in Northern Maungdaw. The Arakan Liberation Party (ALP) and Rakhine National Development Party (RNDP) formed a youth group having a leader to every Rakhine village who are under training with gun and long swords to attack Rohingya at any time.
Rakhine can move and carry their activities openly as there are no barriers and attachments from government. The Rakhine terrorists target to rise up third massacre of Rohingya within their water festival will held in April. The president of RNDP and Member of Parliament, Dr. Aye Maung stated about the third violence in the Parliament of Burma.
Rakhine terrorists are well trained up and ready to attack Rohingya again in their desired time. The Rakhine terrorists and Burmese authority aim to root out all the Rohingya from the land of Arakan and make free Muslim Zone. Not only in Arakan (known as Rakhine state) but also has every corner of Burma resumed to destroy Muslim by extremist Buddhist with the full support of government policy.
Horror at Sea: 98 Bodies Thrown Overboard as Boatpeople Perish from Thirst, Starvation
The 31 men and a boy who were rescued 463 kilometres from land by the Sri Lankan Navy said they originally set sail two months ago from northern Burma for Indonesia or Australia.
Instead, the suspected Rohingya found themselves languishing on the Indian Ocean, dying one by one of thirst or starvation or dehydration in a nightmare voyage.
The rescue of survivors is likely to throw into sharp media focus the core cause - Burma's ethnic cleansing of its Muslim minority Rohingya - and the lack of an international policy to stop the slaughter.
''They said they had carried food and water for only one month and they had been in the sea for two months after the ship engine stalled,'' police spokesman Prishantha Jayakody told Reuters in Colombo, Sri Lanka's capital.
''Their captain and 97 others have died due to dehydration and starvation. They also said they had thrown the dead bodies into the sea.''
Thousands of boatpeople have set out in record numbers, since October especially, to sail past Phuket to sanctuary in Malaysia, knowing that many boats sink but determined to sail because life in Burma can't get any worse.
The saga of the people rescued off Sri Lanka this week adds a new and horrible dimension of death by thirst and starvation at sea.
Most of the boats leaving from northern Burma still carry just men and boys but boats departing from further south around the troubled township of Sittwe now also carry women and children.
Two boatloads of Rohingya have fetched up off Phuket in recent weeks. The first, apprehended off southern Phuket on January 1, carried women and 10 children aged under 10.
They were taken ashore on compassionate grounds, trucked north quickly and put bach on another boat by authorities within 48 hours.
The second boatload consisting of 205 men and boys was apprehended off Racha island, south of Phuket, on Janauary 29, and ''helped on'' straight away by the Royal Thai Navy with extra water.
The word has since reached the people smuggling brokers in Burma that Thailand is no longer bringing boatpeople to shore, sticking instead to its ''help on'' policy.
India is now believed to have adopted the same policy. Australia, on the other hand, has the equivalent of a ''pushback'' policy designed to repel boatloads of queue-jumping would-be immigrants.
Thailand dropped that ''pushback'' policy in 2009 after hundreds of Rohingya perished at sea off Indonesia and India's Andaman and Nicobar islands.
Without an international approach to force Burma to end the violence against the stateless Rohingya and grant them some basic rights, the horrors at sea will continue.
140 Rohingya refugees arrested in Penang National Park
BALIK PULAU: Some 140 Rohingya refugees starved for three days, before 35 of them, including children, were arrested in the jungle of the Penang National Park today.
Read more: 140 Rohingya refugees arrested in Penang National Park - Latest - New Straits Times http://www.nst.com.my/latest/140-rohingya-refugees-arrested-in-penang-national-park-1.220680?cache=03%3Fpage%3D0#ixzz2LUukSnog
Statement of the Special Rapporteur on the Situation of Human Rights in Myanmar
By Tomás Ojea Quintana, 16 February 2013, Yangon International Airport, Myanmar
I have just concluded my five-day mission to Myanmar - my seventh visit to the country since I was appointed Special Rapporteur in March 2008. I would like to express my appreciation to the Government of Myanmar for its invitation, and for the cooperation and flexibility shown during my visit, in particular for my visits to Rakhine State and Kachin State.
In Naypyitaw, I met with the Home Affairs Minister, parliamentarians, the Chief Justice, Attorney General, Deputy Minister of Foreign Affairs, Deputy Minister for Border Affairs, and the Minister of Social Welfare, Relief and Resettlement.
In Yangon, I met with prisoners of conscience released since my last visit, members of the Interim Press Council, visited the offices of the Myanmar Times, met with members of the 88 Generation, protestors involved in the Moehti Moemi gold mine and Letpadaung copper mine protests, a range of civil society organisations, the Myanmar National Human Rights Commission, and the Dean and students of Yangon University. I also met with Daw Aung San Suu Kyi and discussed a broad range of human rights issues. While in Yangon, I visited Insein Prison, met with five prisoners of conscience, and made a tour on conditions, speaking to inmates along the way, including prisoners in solitary confinement. And I met with members of the United Nations Country Team and briefed the diplomatic community. I would like to thank the Resident Coordinator and the Country Team for the support provided to me during my mission.
I also visited Rakhine State and Kachin State. In Rakhine State, I visited Muslim and Buddhist IDP camps in Sittwe, Myaybon and Pauk Taw, and also visited Sittwe Prison. In Kachin State, I visited IDP camps in Myitkyina and Waingmaw and also visited Myitkyina Prison. I would like to thank the Government for organising these visits and for the freedom of movement I was granted, which allowed me to assess the human rights situation on the ground.
In Kachin State, I am encouraged by the developments in the ceasefire dialogue, and hope it will continue to progress over the coming weeks. I have been particularly concerned over the previous months of the escalation of military offensives, which has brought further death, injury and destruction to the civilian population. Furthermore, the ongoing large military presence, which remains beyond the reach of accountability mechanisms, means that serious human rights violations are continuing there. Based upon my visit to Myitkyina and interviews with persons in the IDP camps and detainees in Myitkyina prison, I am concerned about the ongoing practice of arbitrary arrest and torture during interrogation by the military of Kachin men accused of belonging to the Kachin Independence Army (KIA).
While I welcome the peace talks in China, the resolution of the conflict will need to address the role played by ethnic minorities in the reconstruction of the nation. I therefore highlight the importance of involving community based organisations, which are dealing with the consequences of the conflict, to participate in a transparent process of political dialogue and negotiation.
In the meantime, I urge both the military and non-state armed groups to comply with international human rights and humanitarian law, and to address the use of anti-personnel landmines. Over the years of conflict in Kachin State, the use of anti-personnel landmines has been widespread by both sides and they continue to cause death and injury to civilians as well as severe psychological trauma to the communities. In one of the camps, I met a teacher who had suffered serious injuries to his leg in a blast from a landmine. The Minister of Defence informed me during this mission that the Ministry of Social Welfare, Relief and Resettlement had established a mine risk education programme. While I welcome this initiative, I urge the authorities to also begin the process of demining in the areas where the conflict has ceased, and to ratify the Anti-Personnel Landmine Convention.
I welcome the recent decision of the Government to allow a United Nations convoy to deliver humanitarian assistance to non-government controlled areas in Kachin State, but am concerned about the pace of implementation of this decision and will be monitoring this. Humanitarian access is still a challenge in Kachin State. While acknowledging the security issues for the humanitarian staff referred to by the Ministry of Defence during this mission, I believe that there are administrative and political obstacles that can be overcome to improve access. Furthermore, the harassment of local staff from humanitarian organisations and steadily decreasing donor funding are also having a detrimental effect on the provision of humanitarian assistance in Kachin State.
Yesterday and today I visited three IDP camps in Kachin State. I was deeply moved to hear from families whose houses had been burnt down, their livelihoods destroyed, and who had had to leave loved ones behind, with thoughts about their future filled with apprehension and uncertainty. I also heard cases of forced recruitment by both Government and non-state armed forces. These people are living in shelters in IDP camps that are meant to be temporary, but they are becoming increasing permanent as the conflict goes unresolved. I believe that both the Government of Myanmar and the non-state group hold a heavy responsibility to reach a common understanding that will enable them to lay down their arms and build a lasting peace.
Rakhine State is going through a profound crisis that threatens to spread to other parts of the country and has the potential to undermine the entire reform process in Myanmar. Both Muslim and Buddhist Rakhine communities continue to suffer the consequences of violence that the Government has finally been able to control, though question marks remain over the extent to which excessive force has been used.
Around 120,000 people are internally displaced in camps, some of whom I met with during my visits to camps in Sittwe, Myaybon and Pauk Taw. I commend the efforts of the Myanmar government and the local authorities and their collaboration with the United Nations and humanitarian organisations to improve the conditions in these camps since my visit last August, including the provision of food, shelter and access to water and sanitation. My major concern lies with the lack of adequate health care in the larger Muslim camps. For instance, in Taung Paw camp in Myaybon Township, I met a woman in dire need of medical attention due to a severe case of gangrene in her foot. This kind of suffering in the camps is unacceptable and I urge the central and state authorities to ensure that adequate medical care is provided to all IDP camps.
This is not just a matter of lack of resources, but requires the safe passage of humanitarian assistance to these camps. Currently, local and international medical staff are unable to provide medical care to some of the Muslim camps due to the threats and harassment they face from local Rakhine Buddhist communities. I urge the local authorities to send a clear message through their networks that this harassment of staff is not acceptable.
The Government also needs to address the issue of freedom of movement of people in these camps. Taung Paw camp in Myaybon Township felt more like a prison than a camp. People need to be given greater freedom of movement to engage in economic activity, such as trade and fishing, and to access education and obtain healthcare. This is also necessary to begin the process of rebuilding trust between communities through interaction, and to restore the dignity of the people who find themselves trapped in these camps through no fault of their own. Furthermore, the IDP camps cannot become permanent settlements for the communities, and if necessary the government needs to allocate land. The Government in Naypyitaw reassured me that the people will return to their villages. However, in Rakhine State, the information among stakeholders is that this won't take place and the current settlements will become permanent, which is particularly concerning with the coming rainy season in May which will flood many of these camps.
Feelings of fear, distrust, hatred and anger remain high between communities. To address this requires education, responsible local journalism, as well as mutually respectful dialogue between community leaders. For my visit, the local authorities organised a discussion between Muslim and Buddhist community leaders, which gave me hope that solutions can be found through mutually respectful dialogue in which both sides are willing to make compromises to find solutions. Local authorities are currently not doing enough in this regard, and must step up their efforts. Time does not heal wounds unless measures are taken to repair relations. To help inform this dialogue, the facts of what has happened need to be established and those responsible for human rights violations held to account, which I hope the Investigation Committee established by the President will help to do in its upcoming report which should be made public.
Mutually respectful dialogue cannot be had while discrimination based on grounds of ethnicity and religion remains unaddressed. I therefore reiterate my recommendation to Parliament that the 1982 Citizenship Act be amended to ensure that all persons in Myanmar have equal access to citizenship and are not discriminated in such access on grounds of ethnicity or religion. In the meantime, the current Act should be applied in a non-discriminatory manner to enable those with a just claim to citizenship, to claim it on an equal basis with others, including those from the Rohingya community.
While in Rakhine State, I also visited Sittwe Prison, and met with Dr. Tun Aung, and we discussed the role that he can play in rebuilding bridges between different communities if he is released. I regard Dr. Tun Aung as a prisoner of conscience who must be released immediately. This is also necessary to demonstrate that Myanmar has made a break from the past and no longer locks people up for political reasons. Furthermore, Dr. Tun Aung's case reveals that Muslims being tried and convicted in Rakhine state in relation to the recent violence are not receiving access to legal counsel, which is a violation of their basic human rights.
I am also dismayed that four INGO staff remain in detention in Rakhine State, having highlighted their cases in my last report to the General Assembly. I must reiterate that the charges against them are unfounded and that their due process rights have been denied and call for their immediate and unconditional release.
Despite the fact that the Government has released a large number of prisoners of conscience, there still remains a significant number. In Insein prison I met with five prisoners of conscience: Aung Naing, Saw Francis, Tun Oo, Win Myint and Zaw Moe. They all should be released and I hope that the soon to be established committee, which I strongly welcomed when I met with the Home Affairs Minister, will include the participation of civil society to help ensure the speedy release of all remaining prisoners of conscience. The Home Affairs Minister appreciated the importance of this issue when I discussed with him the cases of the prisoners of conscience I met in Insein prison and Sittwe prison and the four INGO workers detained in Buttidaung prison.
I continue to be concerned about the practice of torture happening in places of detention in Myanmar. I met with the sister of Mr. Myo Myint Swe, who died following torture during interrogation while in police custody, and the wife of Mr. Phyo Wai Aung, who also allegedly suffered torture during police interrogation and passed away last January only five months after his release following my previous visit. Its ongoing practice highlights the gaps that exist between the reforms at the highest levels of government and the reality on the ground. However, I acknowledge that the Government and state authorities are taking steps to close this gap, and that a new Prison's Law is currently with Parliament. I am also encouraged that the Government has restarted work with the ICRC and hope that this will continue.
I am particularly concerned by the situation in Buttidaung prison in northern Rakhine State, on which I have received serious allegations that Muslim prisoners have been tortured and beaten to death. I urged the Minister of Home Affairs to instruct authorities in Buttidaung Prison to immediately halt any practices of torture and ill-treatment that may be occurring which are contrary to international human rights law.
There has been important progress in developing a more open environment in Myanmar for people to express themselves, including a freer media environment. I met with members of the Interim Press Council, which is largely made up of independent journalists and which, to the Government's credit, has been given responsibility to draft a new media law. This will be an important piece of legislation to protect the freedom of expression of journalists, and I encourage the executive and legislative branches to ensure its speedy passage into law once the draft has been submitted later in the year.
Important gaps which remain include the lack of access to information for journalists, which will require some form of access to information Act to address, as well as the reform of the registration process for print publications, so that the threat of the revocation of licences cannot be used by state authorities as a tool for censorship.
Reform of broadcasting media is lagging behind, and there are currently no steps in place to ensure plurality of broadcast media, such as community radio. The same commendable bottom up approach that the Government is taking with the media law also needs to applied to the drafting of a broadcast law.
When I met with members of Parliament in Naypyitaw, I raised my concerns over their decision last January to approve an investigation of the online activities of a blogger who had criticised MPs' amendments to the Constitutional Tribunal Law. I emphasised that in a democracy, all forms of criticism need to be accepted, and particularly in the case of public institutions.
In my meeting with the Myanmar Times Chief Editor at the Myanmar Times' Offices, we discussed the new freedoms experienced by newspapers. And we also discussed the ownership issues of the Myanmar Times, and I was concerned to hear about the continued detention of his former business partner.
Progress in realising the right of people in Myanmar to assemble and demonstrate represents well the stage that Myanmar is at in its reform process. Important changes have taken place at the top, such as the passing of a Peaceful Demonstration and Gathering Law, but not to the point where international human rights standards are met. I discussed with parliamentarians, the Home Minister and the Attorney General article 18 of the law, which requires permission from local authorities to demonstrate and provides for up to one year in prison for a demonstration held without permission. I highlighted that only notification should be required and that imprisonment for peaceful assembly can never be justified.
Furthermore, there is a gap between reform at the top and implementation on the ground. Permits for assemblies are being granted and denied arbitrarily and on political grounds, and the behaviour of law enforcement personnel towards protestors is not always consistent with international human rights standards. I met people who participated in the Letpadaung Taung protests, and they described how incendiary devices had been used to disperse protestors, resulting in serious injuries. In my conversation with the Home Affairs Minister, he denied that any incendiary devices had been used. I look forward to the results of the Investigation Committee chaired by Daw Aung San Suu Kyi to look into these events and to clarify whether excessive and disproportionate force was used. I also discussed with the Home Affairs Minister capacity development that can be provided to law enforcement officials to ensure that the United Nations Basic Principles on the Use of Force and Firearms by Law Enforcement Officials are complied with.
During my time in Yangon, I could already see changes from the flow of investment and opening of businesses here. There is a unique opportunity to channel this energy to pursue a form of development which enables the realisation of human rights in Myanmar. However, there is also the potential that development projects will have a detrimental effect on the human rights situation, through land confiscations, forced evictions, environmental degradation as well as reinforcing corrupt power structures and further concentrating wealth and resources in the hands of the few. Through transparency about where money is being spent, consultation with local communities, and investment by business in research which identifies the potential adverse human rights impact of their activities, these concerns can be addressed. There are also institutional reforms that the Government can introduce to guard against the potentially adverse impact of economic development. For instance, I do not believe that Myanmar currently has the mechanisms in place to deal with the flood of complaints about land confiscation and forced eviction that have started in relation to development projects.
During my meetings with the Attorney General, I was encouraged to hear about new legislation being passed that may have a positive impact on the human rights situation, as well as the efforts to develop the capacity of judges and lawyers in international human rights law. However, I didn't see any evidence that the judiciary is developing any independence from the executive branch of government, and urge the Government to work on this. In addition, there are some other laws that remain on the books which have been used against the people, such as the Unlawful Associations Act and the State Protection Act. I reiterate my call to the Government to repeal this kind of legislation.
In addition, the speed of the legislative reform over the past two years is important but at the same time careful attention needs to be paid to the drafting process, which should include adequate consultation with stakeholders such as civil society. Otherwise, problematic provisions, such as those I have just mentioned in the new Peaceful Demonstration and Gathering Law, will be repeated.
I met members of the Parliament, and I was encouraged by the continuing development of Parliament's role. I openly discussed with them, including a member (colonel) of the 25 per cent military presence, the tendency of military MPs to vote in accordance with instructions from higher military authorities. Though this is in accordance with the constitution of Myanmar, it demonstrates a gap in the democratic functioning of the Parliament.
The need for constitutional reform was discussed with a range of stakeholders during this mission. The current Constitution contains a number of provisions which could undermine the rule of law and fundamental human rights. During my discussions with government and non-governmental stakehoIders, I was encouraged that there was open discussion about the importance of the Constitution to reflect the needs and aspirations of the Myanmar people, and that it could be changed if the people desired it. Also, ethnic minority groups have stressed that constitutional reform is needed to reflect their demands for more control over their own affairs, and that it is crucial for the consolidation of ceasefire agreements and political agreements.
I also believe that the Constitutional Tribunal can play an important role in bringing the Constitution to be in compliance with international human rights standards through their mandate to interpret the Constitution.
To finish, in my meetings with different stakeholders, including members of Parliament, I insisted on the idea of addressing the important issue of truth, justice and accountability through the creation of a truth commission at the parliamentary level. What happened during the previous military governments remains untouched. I believe this is crucial for the process of national reconciliation and to prevent future human rights violations by learning from the past. The Government has a responsibility in this regard, but this idea will take time to take hold and will be up to the people of Myanmar to develop.
To conclude,
The reforms in Myanmar are continuing apace, which is a good sign for the improvement of the human rights situation in Myanmar. While this process of reform is continuing in the right direction, there are significant human rights shortcomings that remain unaddressed. I believe that as time passes it becomes more urgent to address these shortcomings before they become entrenched.
Also, gaps remain between the reforms at the top, and the reality and implementation on the ground, which I appreciate will take time to close. While recognising the significance of the reforms that have taken place, the international community should also focus on the implementation of reforms. The steps that the Government is taking in this regard should be continued and expanded, such as human rights capacity development for police, army, judges and lawyers.
I believe that the continuing existence of my mandate is relevant to help highlight the shortcomings and to help the government in implementing its reforms in line with international human rights standards. The mandate is also necessary to remind the international community of their important role in prioritising human rights when engaging in bilateral relations with Myanmar, including in business and investment relations.
I want to again thank the Government of Myanmar for its invitation and cooperation. I look forward to another visit to the country before my next report to the General Assembly in 2013. And I reaffirm my willingness to work constructively and cooperatively with Myanmar during this historic time to improve the human rights situation of its people.
ENDS
Monday, 18 February 2013
300 Buddhists Attacked A Muslim Religious School in Yangon
A crowd of about 300 Buddhists attacked a Muslim Religious school in Yangon this morning. The crowd also attacked Muslims who tried to stop the violence.
The school is located between 18th and 19th street in Thar Ka Ta township. As permitted by the Ministry of Religious Affairs, the school has existed since 2001 and it now requires fixing the roof.
After receiving necessary permission from the municipal authority, the school administrators started repairing the roofs. But the Section In-charge or Sae Ein Mu (literal meaning: the person who is in-charge of 10 houses) was upset about it, and some extremists started the attack, followed by other residents.
A Buddhist eyewitness said, "The crowd attacked the school by saying 'Kalar are perky. They are trying to make the small one into a big one. They can't do like that. Kalars have to be kicked out from the land of Myanmar'".
During the attack, there were two police. They told the crowd that the school would be demolished after two weeks, but the crowd did not listen.
M-Media learns that the mob also attacked a Muslim man who was then saved by the police.
Tin Maung Than, secretary general of Islamic Affairs Council who was also a member of the Arakan conflict investigation commission, arrived in the area and asked Sae Ein Mu about the event.
Being upset, Sae Ein Mu said 'attack, attack' and some members of the crowd punched and attacked Tin Maung Than and his colleague, Zaw Min Latt.
According to a representative from a Muslim organization, five major Muslim organizations in Myanmar are holding a meeting about the violence today. They will address the case and also report it to Nay Pyi Daw.
The organizations are also discussing about The Voice Weekly Journal's erratic reporting. Instead of saying the roof repair, The Voice reported as 'building a new mosque', leading to public anger.
Wednesday, 13 February 2013
UN envoy meets with displaced residents, prisoner in Arakan state
The United Nation's Special Rapporteur for Human Rights in Burma Tomas Quintana travelled to western Burma's Arakan state yesterday, where he visited internally displaced person (IDP) camps and met with an incarcerated Muslim community leader.
According to a local who is taking shelter in the camp in Myebon that houses around 4,000 Muslims, camp residents spoke with the envoy about the trauma that was inflicted upon their communities during the ethno-religious riots that erupted in June and October last year.
The deadly riots displaced tens of thousands of residents and left a disproportionate amount of Muslim villages in ruins.
The displaced residents asked Mr Quintana to help push for the relocation of their current camp to a safer location.
"We are afraid to remain in this area – we have nowhere left to run if the riots breakout again," said the local, who spoke on the condition of anonymity. "We have lost our homes – twice – and all of the villagers have expressed their wish to be relocated to a safer area."
He said the camp's residents signed a petition last November, during a visit from government authorities who were asking those at the camp whether they wanted to resettle in their former villages or elsewhere.
"We signed the petition to have us relocated in either Sittwe or elsewhere in mainland Burma for the safety of our lives," said the local, adding that the refugees also pressed for further food, medical and security assistance.
"As of now, we are only surviving on food rations provided by the World Food Programme and there are a lot of difficulties with health care."
Arakan State's Border Affairs Minister Colonel Htein Linn and Attorney General Hla Thein accompanied Quintana during the trip, but they did not attend his meeting with the displaced residents in the camps.
From Myebon town, the Special Rapporteur travelled to Sittwe to visit another camp and met with a Muslim elder who is imprisoned in the state capital's prison.
However, before the team arrived in the Arakan state capital, a local Rohingya translator and activist Aung Win was briefly detained by the police. Aung Win was allegedly aiming to meet with Quintana during his visit to Sittwe.
According to local police, Aung Win was released on Tuesday evening.
In Sittwe, Quintana met with community leader Tun Aung, a Muslim man who is currently detained in Sittwe prison after being sentenced to 11 years in November during a trial that the Asian Human Rights Commission (AHRC) called "patently unfair".
According to AHRC, Tun Aung is in poor health and is not receiving adequate medical treatment.
Quintana was set to visit Insein Prison in Rangoon earlier today along with representatives from the country's political parties, UN groups and civil society organisations.
The UN envoy will travel to Naypyidaw tomorrow to meet with government officials and representatives from the commissions tasked with investigating the Arakan riots and the assaut on protestors at Latpadaung copper mine last November.
He also will visit IDP camps in Kachin state before heading out of the country on 16 February.
Quintana will present a briefing on human rights in Burma at a UN Human Rights Council session in March.
Tuesday, 12 February 2013
Arakan officials instructed to restrict Muslims’ travel
Immigration officials in Burma's restive Arakan state have been instructed by authorities to prevent all Muslims from travelling outside of their townships, according to local sources.
An immigration official in Sandoway township in southern Arakan state told DVB that authorities from the state government had called their department on the phone on Monday to pass on the order.
"I don't know much about it apart from that it [came by] phone instruction from the Arakan state government," said the official who spoke on the condition of anonymity. "We just found out today when our supervisor spoke to senior officials on the phone."
A local resident who spoke on the condition of anonymity in Sandoway township said she was told by the chief district immigration official that they had received orders to prevent Muslims, including those with identification cards, from travelling.
"I was planning to go to Rangoon tomorrow but was unable to buy a plane ticket as there has been an order to not allow [Muslims]," said the local, who has an official identification card.
According to the resident, the order was sent out to checkpoints and officials. When she asked the district immigration chief whether the orders applied to everyone in the state, he allegedly replied: "No, only Muslims."
"The immigration office said they couldn't approve our travel as there is an order from the state [immigration authorities]. They said they can't allow even those with citizen ID cards without approval by state immigration."
The order came as UN Special Rapporteur for Human Rights to Burma Tomas Ojea Quintana visited the state and a prominent Rohingya activist was arrested by police earlier today in Sittwe.
While stateless Rohingyas have long-since had their movements restricted by state authorities, Muslim residents in the western state with official papers have been allowed to travel more freely.
-Aye Nai contributed reporting.
Prominent Rohingya human rights activist arrested in Sittwe
A prominent Rohingya human rights activist and interpreter, who has helped many international journalists travelling to the conflict-torn Arakan state in western Burma, was detained by authorities in Sittwe on Tuesday morning, local police have confirmed.
Aung Win, an ethnic Rohingya with Burmese citizenship, was arrested around 10am this morning on his way to Sittwe's Muslim quarter, Aung Mingalar. Local sources say he was hoping to meet with the UN Special Rapporteur for Human Rights in Burma, Tomas Quintana, who was visiting the state-capital as part of his latest Burma tour.
Local police told DVB that he was "found walking in the streets" and taken to "the station for his own safety". They alleged that he has since been released and returned to his home village on the outskirts of Sittwe. But local sources said they had been told by a police officer that he would not be released until 6pm and that his detention was specifically designed to prevent him from meeting Quintana. At the time of writing, Aung Win could still not be reached by telephone.
Aung Win has helped a number of international media groups, including DVB, travel to the restive state in western Burma, where sectarian clashes pitted Buddhists against the stateless Rohingya minority last year. Local sources say that over 25,000 Burmese army troops have since been deployed to the region to enforce segregation between the two communities.
"Apparently he did want to talk to Mr Quintana but it is unclear whether that alone would be the reason for his arrest," Chris Lewa from the Arakan Project told DVB on Tuesday. Aung Win is an outspoken critic of the treatment of Rohingyas in western Burma, and has featured in several international media reports about last year's violence.
Since the first outbreak of clashes in June last year, more than 1,600 Rohingya Muslims have been arrested, including many community leaders with ties to the international media. His detention comes less than a day after DVB published allegations of widespread abuse and torture targeting detained Rohingya in Arakan state.
A spokesperson for the UN Office for the Commission of Human Rights told DVB that they have "just received information" of Aung Win's arrest and were trying to make contact with Quintana to discuss the allegations. The Special Rapporteur is spending a week travelling through Burma, including the volatile Kachin and Arakan states, in a bid to assess the country's human rights situation.
Some 800,000 Muslim Rohingyas live in western Burma, where they are denied basic rights, including citizenship and have been described by the UN as one of the world's most persecuted minorities.
President Thein Sein has been widely lauded for introducing a series of democratic reforms in the country since March 2011, including freeing political prisoners and easing media restrictions. But analysts say that progress has been mixed, especially in ethnic minority regions.
Monday, 11 February 2013
Nearly 1,000 Muslim Rohingyas incarcerated in Arakan state
Nearly 1,000 Muslim Rohingyas, including women and children as young as ten, remain incarcerated in northern Arakan state – accused of inciting sectarian clashes last year – where campaigners say they are subject to "pervasive" abuses and at least 68 people are believed to have died in custody.
New data obtained by DVB shows that torture and violence, including the sexual exploitation of minors, is widespread throughout prisons in northern Arakan state, where at least 966 Rohingyas have been detained since November last year. At least 10 women and 72 children, aged between 10 and 15 years old, are understood to be among the prisoners.
An estimated 1,600 Rohingyas were initially arrested in northern Arakan state after two bouts of sectarian clashes with local Buddhists, although many were later released after paying bribes "as high as 20 million kyats (USD$23,350)" to local officials, Chris Lewa from the Arakan Project told DVB. Some of the prisoners were initially held together with Buddhists, where they faced regular beatings – often with the support of authorities.
"Every day a group of 10 to 15 new prisoners were taken out of their ward and beaten by jail police and Rakhine [Arakanese] prisoners," said a 70-year-old former inmate in Buthidaung jail, who was initially sentenced to five years, but later released. "Elderly Muslim prisoners, including me, were ordered to put the dead bodies into sacks and leave them at the jail gate. The dead bodies were taken away at night."
Sixty-two deaths were recorded in Buthidaung jail alone, where prisoners also reported being forced to shower naked in public and routinely subjected to torture and sexual humiliation.
"Many [new inmates] had no clothes and it was clear that many had been badly tortured before their arrival in Buthidaung jail," another former inmate said. "Some had broken bones; others knife injuries – some with cuts on their head and some on other parts of their body."
The figures seen by DVB roughly correspond with government statistics released in December, which suggested that 849 Bengalis – the term officially used for the stateless Rohingya – were among the 1,121 people detained for their role in last year's violence, which displaced over 125,000 people. Some 233 Arakanese were also in detention at the time, although many have since been released.
Aye Maung, who was recently released from Sittwe jail along with nine other Buddhists accused of burning down a Muslim village, told DVB that 85 percent of the remaining 200 prisoners were Rohingya. He added that Arakanese inmates were treated as they would have been back in the "junta times" unless they "complained" about their conditions. But he insisted that Buddhists and Muslims were kept separately and "there were no problems" between the communities.
"Speaking to Rakhine in Sittwe, civil society groups have put a lot of pressure on the authorities to release them," said Lewa. "They even said it was unjust that they had been arrested, that it was the Rohingya that set fire to their own houses. It seems to confirm that the Rakhine can get out a lot easier than the Rohingya."
Roughly 800,000 Muslim Rohingya live in northwestern Burma, where they are viewed as illegal Bengali immigrants and denied basic rights, including citizenship. The state government was accused of siding with the Buddhist Arakanese in last year's clashes.
Many of the detained Arakanese have been charged with lesser offences, including breaching the curfew imposed by the president in June, which usually carries sentences of less than six months. But most of the Rohingya have been targeted with draconian sections of Burma's penal code, which carry sentences of up to 13 years.
A number of prominent Muslim leaders have also been detained in what campaigners describe as an "arbitrary" campaign to silence those with connections to the international community or media.
Kyaw Hla Aung, a lawyer and former worker for Médecins Sans Frontières, was one of several aid workers arrested in June after being accused of having links to Al-Qaeda. He was released in August only after sustained pressure from the aid group and the international community.
"I am the only lawyer among the Rohingya people so they are worried that I can communicate with others and I have the political knowledge so they are afraid of me," he told DVB during a recent field visit to Sittwe.
Similarly, Dr Tun Aung, a retired doctor and Islamic community leader, was sentenced to 11 years in jail in November after "sending news abroad" and allegedly failing to notify the authorities about potential violence. He was convicted at a closed trial – and many of his witnesses reported being blocked from travelling to court to testify in his defence.
His family says they have not been allowed to visit or even speak to him over the phone since his arrest in June. His daughter, Thiri, told DVB that the entire family is "very worried about his health" and fear that the 65-year-old has been tortured.
"This is by far one of the worst examples, where freedom of all forms – professional freedom, freedom of expression and the rights of a person who is charged with a crime – have been violated by the state authorities in Burma," said Bijo Francis from the Asian Human Rights Commission.
The International Committee for the Red Cross (ICRC) has recently resumed prison visits in the former pariah state, which is eventually expected to include Arakan state, but a spokesperson admitted that they will "not question the reasons for arrests" and none of their findings will be made publicly available.
Lewa further warned that a number of inmates in northern Arakan state had been threatened not to speak to the ICRC or risk being killed.
President Thein Sein's government has been credited for introducing dramatic democratic reforms in Burma, including freeing political prisoners and easing media restrictions. On Thursday, state media announced the formation of a commission to investigate how many political prisoners remain in Burma, but rights groups have raised questions over its independence and scope. The government declined to comment on the allegations in this report.
-Min Lwin contributed additional reporting.
Over 600 illegal Rohingya migrants held in Thai raids
More than 300 Rohingya were discovered on Tuesday in a building in the town of Sadao, while a second raid on Thursday at a rubber plantation near the border town of Pedang Besar uncovered 393 more, including 14 children and 8 women.
"These illegal migrants have been handed over to immigration authorities and will be deported back to Myanmar," Police Colonel Krissakorn Paleetunyawong, deputy commander of police in the area, told Reuters.
An estimated 800,000 Rohingyas live in Myanmar but are officially stateless. The Myanmar government denies them citizenship, regarding them as illegal Bangladeshi immigrants, but Bangladesh does not recognize them as citizens either.
Hundreds make their way abroad each year by boat, especially to Malaysia, in search of a better life, an exodus given added impetus after recent sectarian violence between minority Rohingyas and majority Buddhist in Myanmar's western state of Rakhine.
The raids in southern Thailand were led by the army and police as part of what they call anti-human-trafficking operations.
"The Rohingyas were en route to Malaysia and the camp we found was used as a holding facility by middlemen paid to facilitate their journey," said Lieutenant Colonel Katika Jitbanjong of Padang Besar police station.
Last week, Thai authorities found 73 Rohingya boat people adrift near the holiday island of Phuket.
They sent the asylum seekers, who arrived in rickety and overcrowded boats, back to sea in Thai fishing boats, New York-based rights group Human Rights Watch said.
Various rights groups called then for the Thai government to scrap its policy of summarily deporting Rohingyas who land up in Thailand. In two separate incidents in 2008, the military pushed 992 Rohingya boat people back to sea without food and water and hundreds may have died, activists have said.
The United Nations estimates about 13,000 boat people, including many Rohingya, fled Myanmar and neighboring Bangladesh in 2012, a sharp increase from the previous year.
Thailand and Singapore refuse to provide asylum to members of the Muslim minority group while Bangladesh has closed its border to them.
"Thailand should scrap its inhumane policy of summarily deporting the Rohingya, who have been brutally persecuted in Burma, and honor their right to seek asylum," said Sunai Phasuk of Human Rights Watch.
(Editing by Alan Raybould and Robert Birsel)
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